IN THIS CHAPTER

The vision structure allows John to observe without being fully present, which better serves the allegorical purpose of revealing rather than preaching.

This chapter aims to embody Lewis's approach to allegory by making the abstract concepts of the New Thought movement concrete and palpable. The Oracle of Attraction represents not just Abraham-Hicks but the broader phenomenon of spiritual teachings being systematized into techniques and laws.

The chapter reveals rather than conceals the inner dynamics of positive thinking movements: the genuine insights about consciousness and creativity, but also the shadow sides of spiritual bypassing, victim-blaming, and the reduction of mystery to technique.

Like Lewis's original, it doesn't simply dismiss or condemn, but shows both the light and shadow of this spiritual territory, pointing toward a deeper truth about co-creation and love that transcends mere "attraction."

    • The Quarter of Positive Frequency: The physical space represents the mental/spiritual space of the New Thought movement

    • The Oracle's hovering chair: Her slight disconnection from the ground suggests both elevation and a lack of grounding in earthly reality

    • The "vibrational match" language: Direct echo of Abraham-Hicks terminology but made concrete in the marketplace setting

    • The crowd's varied responses: Shows how the same teaching affects different people differently - some finding genuine transformation, others becoming trapped in spiritual materialism

    • Opens with John sleeping in History's cave, making the marketplace a vision/dream

    • Uses Lewis's technique of geographic placement (East of the road, beyond Eschropolis but before the chasm)

    • Ends with John and History discussing the vision's meaning

    • Simpler, more direct language matching Lewis's prose

    • Less exposition, more showing through dialogue and action

    • The allegorical city name "Attractia" echoes Lewis's naming conventions

    • Characters speak in ways that reflect their spiritual positions

    • Balances critique with recognition of genuine insights

    • Shows how the same teaching affects different people differently

    • Presents the shadow side (victim-blaming) without dismissing the light

    • Points toward deeper truths about co-creation and partnership with the divine

    • References to Puritania, Eschropolis, and the Landlord

    • The old man who "had once been a guide in Puritania" connects to Lewis's existing geography

    • Maintains the tension between law and grace, technique and relationship that runs throughout the original